I few weeks ago, I was scrolling through social media and stumbled on a video of a women who was talking about worship. She talked about the tradition’s churches have that some might find boring. She commented that she is glad that folks find church boring. Boring is not a bad thing. She talked about how in worship we are connected to people (past and present), the history of the church, and the traditions set long ago. This video got me thinking a lot about the traditions we practice each week during worship. This blog will be the first in a series of blogs that I will write about some of our traditions. To begin let’s talk about the white robes and the stoles the pastors wear during worship.
Pastor Chad and I both wear a white alb (robe) on Sunday
morning during the 9am worship service. Albs
are typically white, long and flowing.
Pastor Chad and I also wear a cincture which is the rope we tie around our
waist. The white alb symbolizes the
white baptism garment, baptismal purity, and the common priesthood of all
believers. The cincture or rope symbolizes readiness to serve or
self-discipline. The tradition of
wearing an alb by pastors began around 400 A.D. and was adopted from an ancient
Roman tradition.
The stoles we wear are a traditional ministerial vestment
representing Christ’s yoke of servant leadership and clerical authority. As the
yoke of Christ, the stole symbolizes being bound to Christ, carrying the burden
of ministry, and serving the community with humility. The clerical authority
represents the official duty given through ordination to lead worship, preach,
and preside over the sacraments. Pastors and Deacons cannot wear stoles until
they are ordained. Ordination is a public rite by which God grants a call through
the church to set apart individuals for the ordered ministry of Word and
Sacrament (pastors) or Word and Service (deacons).
The stoles worn during worship are typically the same color
as the altar paraments. The colors each
have a meaning and are connected to a church season. Green is the color during Ordinary Time representing
“great green growing” days of life and maturation. Blue or Purple are the colors of Advent and
they represent a serious time of getting ready. White is worn during Christmas
and Easter and represents pure light and joy. We also wear white during
Epiphany, Baptism of Our Lord, Transfiguration of Our Lord, Holy Trinity, All
Saints, and Christ the King Sundays. Purple
is worn during Lent and represents penance, sacrifice, and preparation. Scarlet is worn during Holy Week and also represents
penance, sacrifice, and preparation. Red is worn for Pentecost and Reformation
and represents God’s love, the courage of the reformers, the fire of the Holy
Spirit, and when the church became alive. The tradition of wearing stoles began
in the 4th century and is from an ancient Roman tradition, but wearing
different colored stoles began in the 12th and 13th
centuries in medieval Europe and was formally standardized in the United States
in 1895. The different colors of the
altar paraments provide us a visual reminder of the Christian calendar. Many of our stoles and altar paraments help
tell the story of the life of Jesus.
The practices of wearing vestments by either pastors or
deacons are considered adiaphora (meaning matters neither commanded nor
forbidden by God), which gives the individual congregations and synods
autonomy.
There is so much history and meaning behind the vestments pastors
and deacons wear on Sunday mornings. I
didn’t realize how far back the tradition of wearing an alb and stole actually
went; it is quite fascinating. If you ever wonder about the stoles we were on
Sunday, please ask us. Most of my personal
stoles have a story behind them or are a treasured gift from a special occasion
and person, or a pastor who impacted my life and ministry. The stoles that St. Mark has that match the
paraments tell a story. Each person may see the story a little different when
they look at the paraments. Which is beautiful.
Yours in Christ,
Pastor Katrina Steingraeber

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